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Do you have lace wigs?
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Yes, lace top. |
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31% |
[ 71 ] |
Yes, lace front. |
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[ 42 ] |
No, just skin top. |
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[ 110 ] |
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essie14


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Fri, Sep 09 2022, 8:20 am
amother Bergamot wrote: | No this doesnt help. I didnt need help.
I have learned the halachot of kisui rosh in detail. It never says the reason is to lessen her attraction. Women do not have to look dawdy. Women can and should want to make themselves look all put together and good. There is nothing wrong with that.
We cover solely because hair becomes erva once a woman is married. That is it. Nothing else fluffy. |
Yup. That's what I learned as well.
Many many people around me, who are all following different rabbanim, wear lace wigs. From very yeshivish to very modern (I live in a very mixed community).
I have never heard from any Rabbi that I follow that wigs can't look natural.
Before lace top wigs, the silk top wigs also looked very natural.
Many people in my community have been blending their hair into their wigs for 20 years.
I know many women who have been wearing kippah falls or hair pieces for 30 years. Much more natural looking than a lace top wig.
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DustyDiamonds


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Fri, Sep 09 2022, 8:23 am
amother Acacia wrote: |
Nothong wrong with our faces looking older but it can be quite a severe look with a straight middle part and so so flat.
Doesnt necessarily bring out your best features. |
I agree that a middle part is severe. On my high school DD and her friends, on women wearing silk tops or wigs without any parts! A side part is virtually universally more flattering! I think one needs incredibly symmetrical features (which few of us have) to look as good in a middle part as a side part.
I wear my lace wig in side parts. Why on earth do you think lace equal middle part?
Last edited by DustyDiamonds on Fri, Sep 09 2022, 8:28 am; edited 1 time in total
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happysmile1


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Fri, Sep 09 2022, 8:31 am
A married woman should look nice and refined outside (she doesn't need to look ugly!)
But she is not supposed to look her most beautiful outside and adornments (like lots of makeup, showy jewlery and also a beautifying wig) are meant for the home.
In the Chassidish world there is an understanding that the less makeup outside the more modest and there are many women that even tuck Jewlery in when they are around men. There is also an understanding that the more wiggy the sheitel is the more modest. (btw I am not Chassidish but I have many Chassidish friends and I am constantly amazed at their sensitivity to tznius!)
Married women are supposed to try their utmost to not wear items and adornments that will cause men to look at them and think that they are very attractive. Since hair is so attracting to men and beautifying it is supposed to be covered with a head covering that ensures that a man does look at her and desire her.
For anyone that wants to see it Torah sourced they could just study Kesubos (72a-b). It says straight out that this is the reason and that if a woman is wearig a head covering that is not modest she could lose her kesubah for this! (It is compared to flirting with young men in the street!)
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happysmile1


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Fri, Sep 09 2022, 8:33 am
Oy!
Sorry!
I meant to write:
Since hair is so attracting to men and beautifying it is supposed to be covered with a head covering that ensures that a man NOT does look at her and desire her.
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happysmile1


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Fri, Sep 09 2022, 8:34 am
Does NOT look at her and desire her:)
I'm a bit tired:)
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happysmile1


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Fri, Sep 09 2022, 9:00 am
I think that women don't realize how attractive they are to men!
And how attracting nice hair is to men! The Torah knows which is why there is this commandment of hair covering- so married women don't cause men to be attracted to them.
Hair is the best adornment- even more than lots of makeup and Jewlery so even if a woman is wearing a tichel but also wearing makeup and jewlery she will not affect a man the same way that she would with nice hair. Hair transforms the looks of a woman so much which is why there are many women in the secular world wearing wigs now - purely to enchance their looks.
Cloth is not attracting to men at all (unless lots of hair is showing) which is why a cloth covering was never a halachi debate. Only the use of wigs was debated and contraversial with many prominent Rabbanim assuring them.
There is a heter in the litvish world to wear wigs but then the question becomes which type of wigs are really okay to wear.... (especially since so many wigs today are so beautiful looking- usually much nicer than ones own hair!)
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happysmile1


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Fri, Sep 09 2022, 9:11 am
I think its important for women to know that Rav Moshe Feinstein zt"l held that the reason for the hair covering is tznius too.
In his famous teshuvah allowing wigs (Igrot Moshe אבן העזר חלק ב סימן יב), Rav Moshe explicitly states:
דאין זה איסור לאו אלא איסור עשה דעל האשה להיות צנועה ולכסות ראשה.
So Rav Moshe holds like every other posek in the world that hair covering is for Tznius.
Which is why a beautifying wig goes against the entire purpose of the mitzvah of hair covering.
He also gave his psak in 1960! The wigs looked very very different then. We have no way of knowing what he would say to todays wigs which are a very different item...
I have a letter from the chavrusa of Rav Dovid Feinstein zt"l in which it says that according to Rav Dovid his father (Rav Moshe zt"l) would not have allowed the lace front and top wigs- women have to be able to recognize that it is a wig (and honestly many women can't)
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farm


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Fri, Sep 09 2022, 9:23 am
happysmile1 wrote: | There are many Rabbanim that have come out against lace top/front wigs actually stating that they are halachically forbidden. (I know that there are Poskim that do permit such wigs halachically but it does not mean that they think such wigs are in the spirit of the law)
But there also many Rabbanim that have spoken against natrual, beautifying wigs way before the lace wigs existed.
I think that this is not really about lace or not. It is really about a woman understanding why she is covering her hair and then trying to keep the mitzvah in the correct way. There is always a way to get around keeping a mitzvah in spirit. A woman could wear a skin tight provocative dress that covers everything. She is still failing in modesty and will still provoke men.
It is the same with the wigs- the point of covering the hair is to lessen a married woman's attraction to other men now that she is an eishes ish (and yes there are many Torah sources for this). Hair is so beautifying and this beauty is meant for her husband only. So wearing a beautifying natural wig is in a sense like wearing a skin tight outfit. The hair is physically covered but the beauty of "hair" is still there and not concealed- so it is not at all in the spirit of the mitzvah and the married woman wearing such a wig can still cause attraction from men that see her. |
Except it is not against the spirit of the mitzvah because the obligation is for the hair to be covered. No one has to know hair is covered. That is the obligation for a married Jewish woman.
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